The man responds, “I have kept them all from my youth.”

Jesus responds with words of love, “You lack one thing; go, sell what you own and give it to the poor, and you will have treasure in heaven; then come follow me.”

The man was shocked and went away grieving, because he had many possessions.

I think many of us are shocked by Jesus’ words as well. “You want me to do what? Sell everything?”

Barbara Taylor Brown in wrote in her book, The Preaching Life, about the two ways we mangle this story, “First by acting as if it were not about money, and second, by acting as if it were only about money.”

As far as Jesus is concerned, money is like nuclear power. It may be able to do a lot of good in the world, but only within strongly built and carefully regulated corridors. Most of us do not know how to handle it. We get contaminated by its power, and we contaminate others by wielding it carelessly ourselves – by wanting it too desperately or using it too manipulatively or believing in it too fiercely or defending it too cruelly.

But it is not a story that is only about money, because if it were we could all buy our way into heaven by cashing in our chips right now and you know that is not so. None of us earns eternal life, not matter what we do. We can keep the commandments until we are blue in the face; we can sign our paycheck over to Mother Teresa and rattle tin cups for our supper without earning a place at God’s banquet table. The kingdom of God is not for sale. The poor cannot buy it with their poverty any more than the rich can buy it with their riches. The kingdom of God is God’s consummate gift, to be given to whomever God pleases, for whatever reason please God. (The Preaching Life., p. 124)

Strong words for a great story. God’s grace is even greater than the world, and especially our love of riches.

Lord Jesus, set me free from the love of money and center my heart on you.

Ashes are also a sign of repentance, our need to turn back to God. The book of Jonah describes how the people of Nineveh responded to Jonah’s message to turn back to God.

And Jonah cried out, “Forty days more, and Nineveh shall be overthrown!” And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. (Jonah 3:4-6).

The imposition of ashes also connects us to our baptism. Many Lutherans and others were baptized with water on their forehead. It was a sign of washing and renewal, of dying with Jesus and rising again to new life. Paul writes how baptism is connected to Jesus crucifixion and resurrection.

But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:8-11):

The ashes are thus a reminder that we have already died in our baptism. We died to sin and corruption, and have begun to live the new life in Christ. The ashes we place on our head will eventually wash away; the promise of our baptism is not so easily removed. The Holy Spirit holds us in Christ Jesus.

Lord Jesus, let me die to sin and death that I might live with you now and forever.

One piece of Mardi Gras captured my attention this year, the use of masks. My guess is that you still do not want to be recognized during the celebration. You fear that you might do something so embarrassing that you prefer to be anonymous. But most masks are very superficial and do not truly cover your identity. It may be more of a psychological mask that allows you to behave in a way you wouldn’t otherwise.

Masks are something that come off on Ash Wednesday. The central theme of Ash Wednesday is our mortality. Adam was told after his rebellion against God, “From dust you come and to dust you shall return” (Genesis 3:19).  The imposition of ashes marks us as mortal sinners.  We may party hard today, but eventually the party ends. The grave will “unmasks” us all.

The season of Lent marches towards the cross of Jesus, where the Son of God is executed. The human rebellion against God is fully revealed. No masked will be allowed on that day.

But then God turns everything around with Easter Sunday. It is no longer masks we wear, but a new resurrected body. The shining reality of God’s mercy and love shines in every hue and color. That celebration is even bigger than Mardi Gras.

Lord Jesus, show me how to find my joy in you.

Churches are often describes as hospitals for sinners.  I want to push the metaphor as I sit with my mom.

1.  The hospital staff cares:  they use my Mom’s name and explain what they are doing even though she has dementia.   Do the people of God show as much care for the stranger who visits?

2.  The staff knows their roles and strengths.  The Personal Care Assistant has a different role from the Nurse.   Do the people of God know their strengths and gifts?

3. The staff will push my mom at times.  The Physical Therapist had to challenge, cajole and push my Mom to stand and take a walk down the hall.  Are the people of God willing to challenge one another in compassion, generosity, and service?

There may be other lessons to be learned.  What do you think?

Lord Jesus, bring healing and hope to your people.

Running last Wednesday with friends Tim and Dave, we talked about proper training. Proper training means not being a slave to a training program and learning to listen carefully to our bodies. It means the gradual increase of weekly mileage and seeking the balance between rest and hard training. Above all it means perseverance towards the goal. I know that my initial enthusiasm will wane in the coming weeks as the training intensifies.

What has helped me a great deal in my past training has been a good group with which to do the weekly long run. As those weekly runs gradually climb to over fifteen miles or more than two hours, I appreciate having company to encourage or distract me. When I might have quit and turned back early, the group seemed to pull me along. Running is often a solitary sport, but a good running group can be a true blessing. Being now at Resurrection Lutheran, I look forward to find some new running friends.

The Apostle Paul used the image of a foot race in his writings. The Hellenistic world where he preached continued to celebrate the Olympic Games. The Games included several foot races, from 200 meters to 5 kilometers. (The marathon race is a modern development with ancient roots.) Paul had a much more serious “marathon,” establishing new missionary outposts in the cities and towns of Asia Minor and Greece. He persevered through tremendous opposition to proclaim the good news of Jesus Christ. He preached in a world where people were often more interested in who won the last Olympic wreath than in who could bring them eternal vibrant life. Sounds a bit like today. Near the end of his life Paul wrote, “”I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7).

Lord Jesus, train me to fight your good fight and to finish the race you have set before me.

Like many stories in scripture this is open to various interpretations as to how it impacts our lives. I don’t believe the story has only one meaning to it, that once the reader discovers it, the story is finished. Rather the story rubs up against my life, challenging, enlightening, guiding my life.

A primary interpretation is that Jesus is like Moses in the Exodus, providing manna in the wilderness for the people of God. In fact Jesus is God himself, since he did not need to consult God about the people’ need, but simply blessed, broke and gave the bread to the people, a foreshadowing of his “blessing, broke and gave” sequence at the Passover meal (Mark 14:22). Jesus is the one who feeds us. John 6 is a lengthy teaching on Jesus as the bread of life.

But I think a second interpretation is the calling of the disciples to feed the people.

Jesus said to them, “You give them something to eat.” (Mark 6:26)

Jesus gave the loaves to the disciples that they might feed the people. As followers of Jesus we are called to be people who feed others, literally. The church has often been an agency that works to feed the hungry. Whether it is the hungry in the horn of Africa or local hunger of our city streets, we are still called by God to feed the hungry around us.  God has blessed us that we might give to others in Jesus’ name.

Lord Jesus, teach me how to feed the hungry in your name.

I remember one particular conversation with her when she was home visiting her parents. I had an idealistic view of her relief work, thinking how wonderful it must be to help people in need.

Her response brought me back to reality, “Much of what I do is simply handle the bureaucratic mess. I am often tired and overwhelmed; we are usually short of key supplies or personnel and the local government often restricts everything we try to do.”

“So, Kari, what keeps you going?”

“I am not sure, but often some good comes. Some people are helped . . . or lived who would have died. I sense God has a hand in that.”

Kari could have lived a very productive, meaningful life here in the United States. She had a sharp mind and wit, a fun spirit, and caring heart. Instead of staying here, she heeded the call to meet the critical needs of people in distant lands. She lived out Jesus’ command to love our neighbor as ourselves.

When she was diagnosed with terminal cancer she did not dwell on her approaching death (though she did make some rather grim jokes about it), but rather how it affect her two young children, Dylan and Isabelle. She loved them, her parents and the many friends she made around the world. I will miss her.

Lord Jesus, grant comfort to all who grieve the death of Kari Egge.  Thank you for her faithful witness of compassion.

Runners are often injured. Gather three runners together and you will have an instant debate on how to treat six types of injuries. Once I talked to my doctor about a running injury. After listening to me for less than a minute, he told me, “Stop running. It will only ruin your hips and knees.” Needless to say, I did not like his diagnosis so I went in search of a new doctor. He is the Dr. William Roberts, the medical director of the Twin Cities Marathon. When I tell him I have some running issue he sends me to a physical therapist.

I have been to at least five different physical therapist and each has helped me. My most recent experience with Shannon Maixner at Fitness Focus was the most thorough and helpful. I continue to incorporate several of her exercises into my daily routine and see definite benefit.  I realize that to remain a runner I must broaden my cross-training.

I am writing about this today because I reached a new milestone today. I have run seven days in a row without pain or injury. All my runs were relatively short and slow, in the three to four mile range. Partly it is an experiment to see if frequent, short runs help my body adapt better. Partly it has been the mild winter weather in Minnesota and my need to be outside.

Running is one of the few sports mentioned in the Bible. Paul uses the analogy of the runner’s training to describe his commitment to the gospel of Jesus Christ.

I do it all for the sake of the gospel, so that I may share in its blessings. Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.(I Cor. 9:23-25).

There may come a day when I will not be able to run, but until then, I plan to run often and with joy.

Lord Jesus, teach me to joyously run, walk, and dance with you.

Congregational meeting have often gotten a bad rap because they deal with controversial topics like budgets, mission and staffing. They are the central moment when the corporate business of the church takes center stage. Many (including myself) have a discomfort with this focus because it is not our strength. I did not feel call by God to RUN a church, but rather to preach the Gospel and to shepherd God’s people. Yet the corporate business of the church is necessary.

Twenty years ago Jim Dethmer wrote an article for Leadership Journal that continues to help me. He described the church as having three primary identities: Cause, Corporation and Community. As a Cause the church is like an army with a central mission: to proclaim the Good News of Jesus Christ and to drive back the forces of evil. The model participant in the Cause is the engaged volunteer who works hard to spread God’s love and grace in word and deed.  As a corporation, the church is like a business, seeking to use its financial resources in the most “profitable” ways. As a corporation the church tries to be a wise steward of its assets.  Finally as a Community the church is like a family with the central attribute being love. The focus of that love is often on the weakest among us: the sick, the grieving, the unemployed.

All three identities (Cause, Corporation and Community) have value and purpose. Scripture bears witness to all three circles.  They also can conflict with one another from time-to-time. The Holy Spirit is needed in all three circles so that such conflicts can be creative and energizing, rather than destructive.

Dethmer rightly observed that pastors often have a strength in one of these and a weakness in another. I invested much of my pastoral ministry in the community circle, writing my Doctor of Ministry Thesis on Congregational Care. I also have a passion for the Gospel of Jesus and how it can impact people’s lives. My weakest area is the corporate or business side of the church. I am very thankful for those members of Resurrection who have that as their strength and passion.  With each person using their strengths and gifts, the church can function well in all three circles.

Which circle is your passion and strength?

Lord Jesus, send your Holy Spirit to empower us to your church.